Touching Photographs
Touching Photographs
Reverse Photography
What can we do with historical photographs of people about whom little information exists, for which only partial conclusions about the context of the photograph and its use are available, but for which there are also some comments from the photographers? How can old, sometimes strange-seeming photographs become “alive” for contemporary viewers? And how can we see without the filter of ethnological ambitions? By reusing the medium that made these photographs possible for us, the camera, to recreate the crucial situation, the moment of the photograph. By allowing the situation to emerge from the camera itself. For these were once living people who stood there in front of the cameras, in front of the lenses, for a long moment, until they were frozen into an image.
Living Pictures
In the first room, the “Living Portraits” repeat the act of photography. The moment is captured once more on a light-sensitive plate. The light now hits our eyes, for that long moment of recognition. We see as the camera saw, almost in the blink of an eye. In 10 – 25 seconds, the “historical” figures pose once more before the viewer, confronting them with the situation of their counterpart. The camera alone, the medium, no longer stands between the viewers, creating an immediate moment.
The photographic moment is thus reversed; one is in a sense at the mercy of the presence of the person standing at the end of the room, especially since one must pass through them into the next room. The visitors approach people in the truest sense of the word. A constant noise can be heard in the room, the quiet but audible breathing of several people. This spatial and emotional proximity is thus a deliberate staging effect. The moment of incomprehension – like the situation “back then” when the people being photographed often certainly didn’t know what was happening before their eyes – this moment is intended to be evoked. We, the viewers, are now also being observed. And only through this does the feeling of a social moment, of a situation, arise again. Photographs touch us; they step out of their context and suddenly become tangible as living images; they become audible; the situation is moving.
The basic strategy of this first room is therefore to initially encounter the photographs at eye level as living images, without commentary. The visitors are intended to initially encounter the people directly, without further information.
Picture Story Picture
In the second room, visitors will encounter the previously seen, living portraits again in traditional narrative contexts. Unearthed diary entries, references from ethnographers, and artists have been integrated by the curator into a dedicated narrative dramaturgy. In an introduction and six thematically oriented chapters, a female voice (in contrast to the all-male photographers) carefully guides the viewer through the various recordings and explanations of the curator. Only in the introduction does the curator’s voice take a personal, curatorial approach to the photographs, attempting to explain the approach to these research objects.
Visitors can listen to the individual picture stories via headphones while sitting on provided chairs. Only here, at the front of the second room, are visitors informed about this special exhibition situation via a longer explanatory text on the wall. This room is the museum hinge that genuinely curatorially links the direct encounter of the first room with the scientific-taxonomic discussion of the third room by providing an interpretative and didactically explanatory classification of the photographs.
Editing Images
In the third room, “touching photographs” continues as a guiding principle: All background material, the sources of the diary entries, the scientific material, the classifications, and the images themselves are placed in explanatory contexts.
There is an overhead projector on each of three work tables, and all the material is stored on transparencies in boxes next to the projectors.
The materials are sorted according to the current “researcher” group and assigned to the work tables and projectors. (Art photographer, artist, ethnologist) – They contain information and data about the individuals, their concerns, interests, the circumstances of the trip, and their written testimonies regarding the images, situations, and journeys.
The transparencies form the exhibit labels for the previously unidentified “Living Portraits” in the first room. The material must be explored for oneself. By researching, selecting a transparency, and placing it on the projector, the visitor simultaneously touches it and exhibits it. The projectors now enable comparisons that visitors can repeatedly make in new constellations.
All data sheets have the same structure, sorted according to established categories, so that it becomes clear again and again that there is little to no information about many of the images, and then only very specific information. This highlights the extent to which perspectives are influenced by what is known. The blank spaces on the data sheets also allow for the unknown as a framework for interpretation. Above all, the intentions of the photographers are also intended to become clear. Sometimes a professional photographer, sometimes an ethnologist, sometimes an artist, each with different ambitions. The many different slides, which they can combine independently, are intended to enable visitors to take a differentiated view of these photographs and their respective contexts. Both perspectives, that of the photographed and the photographer, are intended to be taken.
Touching Photographs
Visitors are confronted with three devices, three apparatuses, all of which are part of the genuine inventory of the newer museum as a place of display: the hidden camera that created the images that now form the basis of the “Living Portraits,” the tablet device on which visitors come into audible contact with fragmentary retellings of the images, and the projector, which, on the one hand, creates these portraits in the first room and, on the other hand, serves as a tool for visualizing the information in the second room.
The movement back and forth between the rooms is intentional. After the information, after the various backgrounds have been viewed by the visitors themselves, the view of the people naturally changes.
The three rooms thus stand in a clear relationship to one another, offering three different modes of being: a vividly immediate one, made possible by repeated, technical “alienation,” a narrative-imaginative one, and an analytical one, which only emerges through one’s own action and not just through observation. All three modes “touch” us in their own way: sometimes the images affect us, sometimes the images evoke history, and finally, the information must be touched. This reflects the ambiguous meaning of the title “Photographs Touch,” with both active and passive diatheses coming to the fore. And the scenography presents visitors with a question and an action to answer, both as the subject and as the object of the situation.